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| Just as the Prophet (S.A.W.), and
his companions landed from their rides, and laid the loads down, it
was decided that they would sacrifice a lamb for dinner.
One
of the companions volunteered: "I will sacrifice the lamb."
Another: "I will skin it."
Third: "I will cook it."
Fourth: " I will...."
The Prophet (S.A.W.): "I will gather the wood from the desert."
The group: "O Messenger of Allah, it is not becoming of you to
discomfort yourself as such. You rest. We will be honored to do all
this on our own."
The Prophet (S.A.W.): "I know that you are eager to do it all,
but Allah isn't pleased with the slave who distinguishes between
himself and his companions, and considers himself better than
others."
Then he went to the desert, and gathered some wood, and brought
it to the group. |
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| The caravan had been traveling for
few hours now. Signs of fatigue were obvious on their faces. They
arrived at a point and stopped. The Prophet (S.A.W.) who was also in
the caravan, stopped the camel, and landed. Prior to anything, they
were in search of water to prepare for prayer. The Prophet (S.A.W.)
also started searching for water. But soon, returned to his camel,
without saying anything to anyone. The companions were surprised
that the Prophet (S.A.W.) had ordered stopping here, and now perhaps
he would like to move again? Eyes and ears were awaiting his order.
But the surprise of the group increased as they saw him approach his
camel, and tied its knees, and returned back in search of water.
Noises were raised from every corner: " O Prophet of Allah! Why
didn't you order us to do this for you, and instead you put yourself
in discomfort? We would have proudly done that service for you."
The Prophet (S.A.W.) responded: "Never seek others' help in your
affairs, don't lean on others, even if it is a small piece of Miswak
(the wood used for brushing teeth)." |
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| Telling the truth is a very good
habit. If you always speak the truth, you can save yourself from a
lot of trouble! Here is a story of a man who did a lot of bad
things, but his promise to tell the truth saved him. Once a man
came to the prophet Muhammad (S.A.W.) and said, "Oh prophet of
Allah, I have many bad habits. Which one of them should I give up
first?" The prophet said, "Give up telling lies first and always
speak the truth." The man promised to do so and went home.
At night the man was about to go out to steal. Before setting
out, he thought for a moment about the promise he made with the
prophet. "If tomorrow the prophet asks me where have I been, what
shall I say? Shall I say that I went out stealing? No, I cannot say
that. But nor can I lie. If I tell the truth, everyone will start
hating me and call me a thief. I would be punished for stealing."
So the man decided not to steal that night, and gave up this bad
habit.
Next day, he felt like drinking wine, when he was about to do so,
he said to himself, "What shall I say to the prophet if he asks me
what did I do during the day? I cannot tell a lie, and if I speak
the truth people will hate me, because a Muslim is not allowed to
drink wine." And so he gave up the idea of drinking wine.
In this way, whenever the man thought of doing something bad, he
remembered his promise to tell the truth at all times. One by one,
he gave up all his bad habits and became a good Muslim and a very
good person.
If you always speak the truth, you can be a good person, a good
Muslim whom Allah likes and favors. If Allah - our Creator - is
pleased with us, He will reward us with HEAVEN, which is a place of
happiness and joy.
Make a promise: I shall always speak the
truth.
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| Holy Prophet Muhammad (S.A.W.)
recited his morning Salat (Prayer) in the mosque along with other
people. By this time, it was becoming bright and the people could be
clearly seen. At this moment, the Prophet (S.A.W.) saw a young man
whose condition seemed to be not normal. His head could not rest
properly on his body and was continuously moving this way and that
way. The Prophet (S.A.W.) looked at his face that had become pale;
his eyes had gone deep into his face. His body had become thin and
lean. He asked him: "In what condition are you?"
"I am in the condition of certainty, O Messenger of Allah (S.A.W.)".
Replied the young man.
"Every certainty has got some symptoms which indicate its truth;
what is the symptom of your certainty?"
My certainty is the one, which is associated with my misery. In
the nights, it has taken away my sleep; and I pass the days with
thirst. I have turned my back from the comforts of this world and
have turned my face towards the other side. It is like this that I
am seeing the Empyrean of Allah on the Day of Judgment and similarly
I also see the resurrection of the whole of the creation of Allah.
It is as if I am seeing the people in Heaven in pleasure and the
people in Hell in severe torment. It is as if the deadly noise of
the flames of the Hell-fire is just now ringing in my ears."
Prophet (S.A.W.) turned his face towards the people and said: "He
is a worshipper of Allah whose heart has been illuminated by the
light of faith."
Then he (S.A.W.) turned towards the young man and said: "keep up
this good state of yours for yourself." The young man said: "O
Messenger of Allah (S.A.W.)! Pray that Allah gives me an opportunity
for Jihad (holy war) and bless me with SHAHADAH (martyrdom) in the
right path."
The Prophet (S.A.W.) prayed. It did not take long when an
opportunity arose for Jihad and that young man participated in that
Jihad. The tenth person who got martyred in that war was none other
than this young man. |
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| Once the Prophet of God,
Muhammed (p.b.u.h) was sitting amidst his Sahaba (companions) in the
mosque when all of a sudden he said "Today I shall narrate a story
to you all which will reveal three riddles for all of you to solve".
This hushed the crowd and they all listened to what the Prophet had
to say. Mohammed (p.b.u.h) continued by saying that once a
man got to know that the days in his life was numbered and very soon
he would be confronted with death. With this knowledge he feared his
loneliness in the grave and went searching for true friends who
would help and accompany him.
He knocked on the door of his first friend and asked whether he
would help. To this the friend said, "of course, what are we here
for." But then the man went on to say that he had very few days to
live after which he required help. As soon as he uttered this
statement, the friend said "I am sorry but when death does us apart,
there is nothing we can do for you but buy you a place in the
graveyard and some cloth (Kafan) to cover your dead body." Grieved
but looking forward to his next friend, the man moved on.
On the second door, when he came face to face with his friend,
and after narrating the entire story of his death and asked for
help, the same answer was his fate again. The second friend said "I
have been there with you all your life and can help you here. But
there's nothing I can do for you after you die except take your
corpse to the graveyard and bury you."
Lost in agony and despair, he headed for the third friend, very
sure that he would receive the same answer but there was a tinge of
hope left. When he confronted the third friend, and told him that he
required help, the friend eagerly volunteered to help. But the man
continued to say that I need help after I die. To which the third
friend replied, "Do not worry, my dear friend! I shall accompany you
to the grave, be there with you in the grave, even when the angels
arrive for questioning (Munkar-o-Nakeer), then assist you on the
Pul-e-Sirat (bridge) and then lead you to heaven. "To this the man
heaved a sigh of relief and then passed away in peace."
The Prophet (p.b.u.h) then turned and asked his companions if
anybody could identify the three friends and the man. When the
prevailing silence didn't dissolve, the Prophet continued to say,
"The man in the anecdote is any other human being." The first friend
is "money/wealth", things that help us only in life and not after we
die.
The second family/friend were the "children/sons and daughters",
we strive for them all our life and all they give us is a shoulder
to the grave.
And the third and most important friend is "Aamal (deeds)". Who
accompany us all the way through.
Moral: Do not strive for materialistic
values that will give you nothing and help you in no way in your
eternal life. But work and pray and ask forgiveness from God for
only the good deeds assist mankind where every other thing loses
value in the life hereafter!
Hadith of Prophet Mohammad (p.b.u.h):
1. "There are three friends of Human being - Wealth, Family & His
Aamal".
2. "Whoever rectifies his hereafter affairs, Allah will rectify
his worldly affairs and whoever rectifies what is between him and
Allah, Allah will rectify what is between him and [the] people."
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